personal insight : ​ค้นหาหนังสือธรรมะ หน้า 8 / 12

Dhammakaya Open University, California, USA สมาธิ 8 วิปัสสนากัมมัฏฐาน INSIGHT MEDITATION MD 408

Part One: Family Life Chapter 2 Thoughts Before Starting A Family Regulating and controlling one's own emotions prior to marriage to another person is an important foundation for maintaining a healthy

บทนี้พูดถึงความสำคัญของการควบคุมอารมณ์ก่อนการแต่งงาน ซึ่งเป็นพื้นฐานสำคัญเพื่อรักษาความสัมพันธ์ที่ดีและป้องกันการหย่า หากคู่สมรสไม่เรียนรู้การควบคุมอารมณ์ ความสัมพันธ์จะมุ่งเน้นไปที่พฤติกรรมเชิงลบของค

Part One: Family Life The fact that people all are born humans, but vary in the amount of happiness or dukkha (suffering) is an indication that the fruits of Kamma exist and their retribution is deriv

In this text, the relationship between Kamma and the varying levels of happiness or suffering (dukkha) among humans is examined. With insights from the Buddha's teachings, it emphasizes that our curre

Part Five: Truth for the Family looks like or where it resides, but we do know that this is from where feelings come. On the other hand, the physical heart is an organ. Nowadays, doctors are able to s

This text discusses the difference between the physical and ethereal hearts, referencing the ancient teachings of the Tripitaka which indicate the existence of multiple universes. It presents boonya a

An Ancient Secret for the New Millennium Therefore, to stop and still the mind is to succeed. We should lead our minds to the centre of our bodies as often as possible, even as we perform our daily ro

This text explores the teachings of Dhammakaya Meditation, as taught by Luang Pu Wat Paknam at Wat Paknam Bhasicharoen. It emphasizes the importance of stilling the mind to attain inner peace and sere

Journey to Joy world at the same time. In this way, I feel happier 146 than if I were meditating alone. After finishing meditation, I was so delighted. I felt pure and perfect happiness. I retained th

In 'Journey to Joy', the author reflects on the remarkable happiness derived from meditating with others. This collective experience fosters a deeper connection to the inner self, resulting in lasting

ประโยค - อภิธมฺมตฺถวิภาวินิยา ปญฺจิกา นาม อตฺถโยชนา (ทุติโย ภาโค) - หน้าที่ 363 จตุตถปริจเฉทตฺถโยชนา หน้า 363 อนุพนธตีติ กมฺม ฯ นาติ ปฏิเสธ ฯ ตสฺสาติ วิสทิสานิติ สมพนฺโธ ฯ วิสทิสานิติ มห...นานิติ วิเส

บทความนี้นำเสนอเนื้อหาเกี่ยวกับอภิธมฺมตฺถวิภาวินิยา ซึ่งมีสาระสำคัญในเรื่องของการวิเคราะห์และทำความเข้าใจในความสัมพันธ์ของกามาและปฏิสนธิ รวมถึงคำอธิบายเกี่ยวกับอาจริยา และการอธิบายความคิดในทางอภิธรรมเ

ปะโยค๒๙ - ชุมปะฤกษา (ปฐม ภาค๙) - หน้าที่ 87 ปุทธพีรติวิสวโต สุตตเตม ทิวาส มรรคภูอ กลาวาตามิก อุปนิสาสาย วิรนโต ถินิมุทะ โอikedมนเต สุตตารา สำรีโต ถินิมุทะ วิไน์เทุตวา ตกฉน ฯานืน ฐาตฉน ฯานิ สุลนโว อุปร

ในแต่ละบทของชุมปะฤกษา (ปฐม ภาค๙) มุ่งเน้นการสอนแนวคิดและหลักธรรมที่อยู่เบื้องหลังการดำเนินชีวิตในสังคม โดยเฉพาะอย่างยิ่งการพัฒนาและบ่มเพาะคุณธรรมในตนเอง. การเอื้อเฟื้อให้คนอื่นอยู่ในสภาพการณ์ที่ดีนั้น

If you have an internal experience that differs from what you normally experience, do not become agitated or happy. Keep your mind unperturbed, just observe dispassionately. Do not be pleased or displ

In this insight, the practice of meditation is highlighted where one is encouraged to maintain a dispassionate observation of internal experiences. This leads to a refined mind centered at the body’s

1) A husband strays because he lacks something from his wife Although this is a very difficult task, a wife needs to understand the shortcomings she may have which influenced her husband to cheat. Se

This text delves into the challenges faced by wives of cheating or alcoholic husbands. It suggests that wives should first reflect on their own shortcomings and not resort to vindictive behaviors when

Chapter 28 Young People and the Lord Buddha In recent years, a new generation of young people has started to wonder why Buddhists highly regard the Lord Buddha to be the greatest sanctuary, although

In this chapter, a new generation of young people questions the reverence of the Lord Buddha as a mentor. A senior monk provides insight, emphasizing that true Buddhists are logical and seek to unders

3. Conscientious donor. The donor should at least abide by the Five Precepts. And it is important that he should be joyful before, during and after the offering, and not feel regret about it. 4. Virt

This text discusses the essential qualities of a conscientious donor and a virtuous recipient within the context of Buddhism, emphasizing the importance of joy in giving and adherence to the Five Prec

1) External Fools include non-Buddhists. They are determined to demolish Buddhism, whether they are of other religious affiliations or not. They typically try to cast aspersions upon Buddhist monks. W

In Buddhism, External Fools are non-Buddhists who seek to distort and undermine Buddhist teachings, casting aspersions on monks and creating confusion. Internal Fools, on the other hand, are Buddhists

are like any of them and if we have performed our duties as true Buddhists yet or not. A true Buddhist must exhibit the following characteristics: 1) Belief in the Lord Buddha’s Enlightenment. It is

This text outlines the defining characteristics of a true Buddhist, emphasizing belief in the Lord Buddha's Enlightenment, adherence to the 5 precepts, understanding the Law of Kamma, and maintaining

No-one can upset the (Padumuttara Buddhu) entire mine of jewels, who is demonstrating the dhammakāya; having seen him, who is not pleased? In order to clarify further regarding the precise connotation

This study revisits the term dhammakāya in the Pali canon, highlighting its significance in Buddhist teachings. By examining the Sambuddha-sutta, the relationship between 'the path' and dhammakāya is

In this paper I explore the connections between An Shigao and the introduction of the Indian Buddhist meditation technique of mindfulness breathing meditation, or ānāpānasmṛti, into Eastern Han China.

This paper examines An Shigao's role in introducing the Indian mindfulness breathing meditation technique, ānāpānasmṛti, into Eastern Han China. The phrase「息中具有四大。 而心在中」suggests that the mind should f

T32 Si di jing 四譯經 Madhyama Āgama19 T36 Benxiong yizhi jing 本相獻曆經 /20 T48 Shifa fejiajing 是法非法經 /21 T57 Lou fenbu jing 漏分布經 /20 T98 Pufa yi jing 普法義經 /22 T112 Ba zhendaojing 八正道經 /23 T150a

This compilation includes key Buddhist texts such as the Madhyama Āgama, the Eightfold Path Sutra, and various other sutras that explore core principles of Buddhism. These scriptures serve as guidepos

Daoist meditation in the Eastern Han period When An Shigao arrived in China around 148 CE, very few if any Buddhist meditation texts had been translated into Chinese.60 However the Chinese people were

In the Eastern Han period around 148 CE, Daoist meditation practices already existed, with references found in ancient texts like the Tao Te Ching. Practitioners sought immortality through various tec

occurrences, the small of the large of the large of the body, the small of the body, the large, the large, the small, the large, the large, the small, the small, the largest, the largest, the largest,

This text explores the frequency of occurrences regarding body sizes, focusing particularly on the distinctions between large and small sizes. The repetition of sizes signifies a pattern that prompts

This Life Next Life 28 We do not believe him when he says these things. 'That, Prince, is just as if there were a man born blind who could not see objects as dark or bright, as blue, yellow, red or

In this passage, the conversation between Prince and Master Kassapa highlights the limitations of human perception. The parable of the blind man illustrates how disbelief stems from unawareness. The t